Umlobi:
Laura McKinney
Usuku Lokudalwa:
4 Epreli 2021
Ukuvuselela Usuku:
1 Ujulayi 2024
-Delile
I- etopeia Kuyisimo sokukhuluma esiqukethe incazelo yezimilo zokuziphatha nezingokwengqondo zomuntu. Ngokwesibonelo: Wayehlala njalo emuva kwekilasi. Wayethule, enamahloni, kodwa ehlakaniphe kakhulu kunabo bonke abanye, yize wayenakekela ukungabonwa. Izikhathi ezimbalwa abambe iqhaza ngazo ekilasini, ngezwi lakhe elibuthakathaka, elwela ukuphakamisa, usho izinto ezisishiye sonke singakwazi ukukhuluma. Ubungabona ukuthi wayekhulile, ecabanga futhi ekhumbuleka, futhi enobuciko.
Ngokuhamba kwesikhathi, kunezelwa ezinye izici ezivumela ukuqonda komlingiswa njengobuntu bakhe, amasiko akhe, izinkolelo zakhe, imizwa yakhe, isimo sakhe sengqondo kanye nokubuka umhlaba.
I-ethopeia yehlukile kwi-prosopography (incazelo yokubukeka komzimba wabalingiswa) kanye ne-portrait (into yokubhala ehlanganisa izici zangaphandle nezangaphakathi encazelweni yabalingiswa).
Imvamisa, umTopiya uyenzeka lapho umlingiswa enikezwa izwi lokuziveza ngokwakhe ngamagama akhe, imodi yokukhuluma, kanye nezithombe. Ngalo mqondo, kumayelana nokuvumela umlingiswa azikhulumele, esebenzisa inkhulumomphendvulwano, i-monologue noma i-monologue yangaphakathi.
I-etopeia ibhekwa njengesisetshenziswa semidlalo yaseshashalazini, ngoba iphoqa umfundi ukuthi angene kwi-psyche yomlingiswa futhi imele izinga lencazelo yencazelo.
- Bheka futhi: Izinkulumo
Izibonelo ezivela ku-ethopeia
- Izinqubo zabo bezinzima kangangokuba omakhelwane bebazisebenzisela ukulungisa amawashi abo. Lo kwakunguKant, isazi sefilosofi okwathi, mhlawumbe ngenxa yebala lakhe eligulayo, wanamathela ekugcineni isikhathi nokubikezela kuze kube sekufeni kwakhe. Nsuku zonke, wayevuka ngehora lesihlanu ekuseni, kusuka elesishiyagalombili kuye kweleshumi noma kusukela elesikhombisa kuya kwelesishiyagalolunye, kuya ngosuku, wenza izifundo zakhe zangasese. Wayethanda ukudla kwangemva kwesidlo sakusihlwa, okwakungaqhubeka kuze kufike emahoreni amathathu futhi, ngokuhamba kwesikhathi, ngaso sonke isikhathi ngasikhathi sinye, wayehambahamba edolobheni lakhe angakaze ashiye kulo - bese ezinikela ekufundeni nasekuzindleni. Ngo-10, ngokwenkolo, wayolala.
- Unkulunkulu wakhe oyedwa wayeyimali. Ukulalela njalo ukuthi ungathengisa kanjani, noma okungathengiseki, kwabathile abangaqondi abazithele esiteshini, okwathi ngamazwi nangemiboniso wakwazi ukubathumba ngisho nangebhathini. Kuyena, konke bekufanele uma kukhulunywa ngokuthengisa. Iqiniso alikaze libe enyakatho yakhe. Ngakho-ke, waqanjwa ngegama lokuthi ungusolwazi.
- Ekumoyizeleni kwakhe wawubona isikhathi esidlule esidabukisayo. Yize kunjalo, wayezimisele ngokuyishiya lapho, esikhathini esedlule. Ngaso sonke isikhathi ukulungele ukunikela ngakho konke kwabanye. Ngisho nalokhu ebengingenakho. Le yindlela ayiphila ngayo impilo yakhe, elwela ukuthi ubuhlungu ayedlule kubo abuzange buhumushe ukuziphindiselela, intukuthelo noma intukuthelo.
- Labo abebazi ubaba wami bagqamisa ukuthanda kwakhe umsebenzi, umndeni nabangane. Umsebenzi nokuba nesibopho akuzange kukhawulele amahlaya akhe; futhi wayengenakho ukulunywa ukukhombisa uthando lwakhe phambi kwabanye. Inkolo, kuye, yayihlala iyisibopho, ingalokothi ibe yicala.
- Umsebenzi wawungeyona neze into yakhe. Umkhuba, noma. Wayelala kuze kufike ihora noma yini futhi wageza ngenhlanhla. Yize kunjalo, wonke umuntu wakwamakhelwane wayemthanda, wayehlale esisiza ukushintsha uphondo oluncane kompompi noma amalambu ashile. Futhi, ngesikhathi esibona sifika sithwele izinto, waba ngowokuqala ukunikela ukusiza. Sizokukhumbula.
- Wayengumculi, ngisho nangendlela yakhe yokubuka. Ukunaka imininingwane, wathola umsebenzi kuwo wonke amakhona. Umsindo ngamunye, ngaye, kungaba ingoma, nomusho ngamunye, ucezu lwenkondlo ethile engabhalwanga muntu. Umzamo wakhe nokuzinikela kwakhe kungabonakala engomeni ngayinye yezingoma ayishiya ngemuva.
- Umakhelwane wami uManuelito uyisidalwa esikhethekile. Njalo ekuseni ngehora lesithupha, uhamba naleyo nja esabekayo anayo. Udlala izigubhu, noma kunjalo uthi uyakwenza. Ngakho-ke, kusuka ku-9 kuye kulowo owaziyo ukuthi yisiphi isikhathi, ibhilidi liyaduma ngenxa yokuzilibazisa kwakhe. Kusihlwa, isakhiwo sonke siyanuka ngokulungiselela izindlela zokupheka ezingajwayelekile agogo wakhe amfundise zona. Yize kunomsindo, iphunga nokukhonkotha komdlwane wakhe, uManuelito uzenza athandwe. Uhlale ekulungele ukusiza abanye.
- Ngokusobala umkakhe wayemshiyile. Futhi kusukela lapho, impilo yakhe yawa ngaphandle. Njalo ebusuku, wayebonakala egcekeni lomakhelwane ephethe ibhodlela lewayini elishibhile nengilazi engageziwe. Ukubuka kwakhe njalo kwakulahleka.
- Akakaze athinte imicrowave. Umlilo opholile nokubekezela bekungokwakhe, ugogo wami, ukhiye wanoma iyiphi iresiphi. Wayehlala njalo elindele ukuthi sincike emnyango, nezitsha zethu esizithandayo sezibekiwe etafuleni, futhi wayesibuka ngokucophelela njengoba sikujabulela ukulunywa ngakunye, ngokumamatheka okungaphazanyiswa. Njalo ngoMgqibelo ngo-7, sasimphelezela siye emiseni. Kwakuwukuphela kwesikhathi sosuku lapho ayezimisele futhi ethule. Ukuphela kosuku wayekhuluma engapheli futhi njalo lapho ehleka, konke okwakuzungezile kuyazamazama. Izitshalo zazingenye yezinkanuko zakhe. Wayebanakekela ngamunye wabo njengokungathi bayizingane zakhe: wayebanisela, ebaculela futhi ekhuluma nabo sengathi bayamuzwa.
- Amagama ayengakaze abe yinto yakhe, wayehlala ethule njalo: kusukela ngesikhathi afika ngaso ehhovisi, egqoke isudi yakhe engenacala, kwaze kwaba yilapho iwashi lishaya kweyisithupha, lapho ehamba engenzanga msindo. Lapho isiphongo sakhe sicwebezela ukujuluka, kungenxa yokukhathazeka ukuthi wavuswa ukuthi inombolo ethile yayingamvali. Amapensela akhe, ayenza ngawo izibalo ezingapheli, ayehlala elunywa. Manje njengoba esethathe umhlalaphansi, siyazisola ngokungazwanga okuningi ngaye.
- Impilo yakhe ifana, ekuhambeni kwakhe angakhathali, umvangeli wezenhlalakahle, okuwa kwakhe kakhulu amaproselithe abone amashumi ayisithupha eminyaka esuthisa izixuku, ekhulula izigqila ezihamba ngemikhumbi, ecabanga amabanga, isivuno esithandekayo sothando, enuka isimanga njengesitolo sakhe nesihlahla somhlabathi esiyigugu lobuhle nobuhlakani. (UGuillermo Leon Valencia)
- Izimbali ezibomvu ezesabekayo ziyaqhakaza ngaphansi kobuso bazo obunokuthula. Yizimbali ezitshalwe ngesandla sami, isandla sikamama. Nginikele ngempilo, manje futhi ngiyakususa, futhi akukho mlingo ongabuyisa umoya walaba abangenacala. Ngeke baphinde bafake izingalo zabo ezincane entanyeni yami, ukuhleka kwabo ngeke kuze kulethe umculo wezinhlaka ezindlebeni zami. Lokho kuziphindiselela kumnandi kungamanga. (IMedea, ngokusho kukaSophocles)
- Kodwa maye! Ngihlangabezana nesiphetho esifana nesikababa. Ngiyindodakazi kaTantalus, owayehlala nonkulunkulu, kepha, ngemuva kwedili, waxoshwa enkampanini yonkulunkulu, futhi, njengoba ngivela eTantalus, ngiyaqinisekisa uzalo lwami ngamashwa. (UNíobe, ngokusho kuka-Euripides)
- Indodakazi yesakhamuzi esivelele kunazo zonke, uMetellus Scipio, unkosikazi kaPompey, isikhulu samandla amakhulu, umama wezingane eziyigugu kunabo bonke, ngizithola nginyakaziswa ngapha nangapha ngobuningi bezinhlekelele engingazicabanga ekhanda lami noma ukuthula kwemicabango yami, anginawo amagama noma amabinzana engingawakhuluma ngawo. (UCornelia, ngokusho kukaPlutarco)
- UDon Gumersindo […] ubenobungane […] ewusizo. Onobubele […] futhi wenza konke okusemandleni akhe ukujabulisa futhi abe wusizo kuwo wonke umuntu noma ngabe kubiza umsebenzi, ukungalali, ukukhathala, inqobo nje uma kungamlahlekelanga ngempela […] Happy nomngani wamahlaya nokuhlekwa usulu […] Futhi wabathokozisa ngobumnandi bokwelashwa kwakhe [...] nangokuqonda kwakhe, yize kungxoxo encane yasophahleni (In UPepita Jimenez nguJuan Valera)
Landela nge:
- Incazelo
- Incazelo yesimo sendawo
