-Delile
I- umxoxi wezindaba Kungumlingiswa, izwi noma ibhizinisi elilandisa ngezehlakalo abadlula kuzo abalingiswa bendaba. Umbalisi angahle abe ngumlingisi endabeni futhi kungenxa yendaba yakhe nangengqondo lapho ebheka khona izehlakalo umfundi azitolikayo futhi abone izehlakalo ezakha indaba.
Ngokuya ngezwi olisebenzisayo nezinga lokubandakanyeka kwendaba, kunezinhlobo ezintathu zababalisi: umbalisi wokuqala; umlandisi womuntu wesibili nomlandisi womuntu wesithathu.
Umbalisi womuntu wesithathu nguyena olandisa izehlakalo ezivela ngaphandle, futhi angahle noma angabi yingxenye yendaba. Ngokwesibonelo: Wafika ekhaya wakhumula izicathulo wavula ibhodlela lewayini. Ngemuva komnyango, okokuqala ngqa, ukwazile ukushiya ngemuva izinkinga ebezimhluphe amasonto amabili..
- Bheka futhi: Umlandi kumuntu wokuqala, wesibili nowesithathu
Izinhlobo zomlandisi womuntu wesithathu
- Wazi konke. "Yi" entity "noma" unkulunkulu "ongaphandle kwendaba, owazi izehlakalo nezenzo ezenzekayo, kanye nemizwa nemicabango yabalingiswa. Lo mxoxi angahamba ngesikhathi nasendaweni futhi angaba nomthelela endabeni. Akalokothi enze ukwahlulela kwenani kubalingiswa noma imicimbi ayilandelayo.
- Fakaza. Kufakiwe endabeni futhi kutshela kumuntu wesithathu lokho omunye wabalingiswa akubonayo nakuqondayo, kepha ngaphandle kokubamba iqhaza elibonakalayo emicimbini. Kungenzeka ucishe usondele esenzweni, lapho uhlanganyela khona njengofakazi. Kunezinhlobo ezahlukahlukene zababalisi bofakazi:
- Ufakazi onolwazi. Ilandisa indaba ibhala izehlakalo, kube sengathi ngumlando noma umqulu.
- Ufakazi ongenamuntu. Ulandisa kuphela, ngokuvamile ngokwesikhathi samanje, lokho akubonile.
- Ufakazi wokuzibonela. Itshela imicimbi eyazibonela yona, ngokusondela okukhulu noma okuncane, esikhathini esedlule. Lo mlandisi akazisho kangako kuye.
Izibonelo zomlandisi womuntu wesithathu
- Umlandisi owazi konke
Wavuka ngokuzuma, wavula amehlo, wazithola ehleli embhedeni wakhe. Kwakunzima ukuthi aphefumule. Kwaphinda futhi, leyo ngozi yangena emaphusheni akhe. Wasukuma, wazithela ngamanzi engilazini yokuqala ayithola kwikhawunta, wahlala esihlalweni. Leyo nkumbulo yamhlupha, lokho kufa okwakushiye isikhala kuye ayazi ukuthi wayengeke akwazi ukukugcwalisa. Kepha okumcasule kakhulu umqondo wokuhluleka ukudlula kukho. Ukuthi impilo yakhe yamiswa, yaboshelwa kulowo mzuzu. Ukuthi usuku ngalunye, njengoba bekuyizinyanga zokugcina zempilo yakhe, kumane nje kuwumjaho onhloso yawo ibikude kakhulu.
- Bheka futhi: Umlandi Wokwazi Konke
- Intatheli umbalisi ofakazayo
Ngenxa yezizathu engingeke ngizidalule lapha, ngibe nethuba - okuhlangenwe nakho okubi - lokubeka unyawo kwelinye lalawo makamu okuhlushwa alele edolobheni lethu, kepha okungekho muntu okhuluma ngalo, sengathi alikho.Omunye wonogada bakhe, ngezandla eziqhaqhazelayo, wabeka isiqeshana sephepha entendeni yesandla sami asinikeza imininingwane esabisayo yokuthi kuyini ukuhlala lapho. Okulandelayo, ngizobhala ngokwezwi nezwi ucezu nje lwalokho leyo ndoda engitshele lona. Ezinye izindima azifundeki, ngakho-ke ngakhetha okulandelayo: “Ukukhanya kumane nje kuyinkumbulo, ukulangazelela. Iziboshwa sezihlale izinsuku, izinyanga, mhlawumbe iminyaka - ngubani owaziyo - emigodini emanzi nasebumnyameni ezingangeni nakulele phansi kuyo. Kanye ngosuku, unogada, okungaqhamuki igama lakhe emlonyeni wakhe, ubashiyela ikani, nengxenye encane yento ezenza isitshulu, enokunambitheka okumunyu nemvelaphi engabazisayo. Indlu yokugezela akuyona inketho futhi umthamo wamanzi abawutholayo awenele ukuthi bangafi ngokoma ”.
- Umbalisi ongeyena ufakazi
Ukuthatha umhlalaphansi akuhambisani nhlobo noDon Julio. Impilo yakhe yonke wayecabange ngalowo mzuzu futhi manje umzuzu ngamunye uyinselele. Umtapo wakhe wezincwadi waba umhlaba wakhe. Impilo yakhe incishisiwe yafika kulezo zindonga ezine ezigcwele amashelufu ezincwadi lapho, iminyaka, wayeqongelela izincwadi ngenkohliso yokuzifunda lapho ekugcineni eqala lokho ayecabanga ukuthi kungaba isigaba esihle kakhulu sempilo yakhe. Kepha nakhu sebekhona, bacishe baphelele. Njalo lapho ethatha eyodwa, ayikhetha ngomunwe wakhe wokukhomba phakathi kwazo zonke izinkalo, futhi enethemba lokuthi lena, ngemizuzu embalwa nje uthola izaba zokuyibeka eceleni bese eqala ukwenza okunye.
Iwashi likamkhulu eliseduze kwesihlalo sesikhumba lapho azama khona ukufunda seliphenduke isitha sakhe esikhulu; Kukukhumbuza ukuthi amahora awadluli, ukuthi izinsuku azipheli nokuthi umzuzu ngamunye ungunaphakade.
- Umlandi wokuzibonela
Ukuthi insimbi yomnyango yakhala yammangaza, wabuka iwashi lakhe wafikelwa ukwesaba. "Kungenzeka yini ukuthi ukhohlwe okhiye," ezibuza ngokuzwakalayo, ebhekisa kumyeni wakhe, abengakaze ambone selokhu kwasekuseni, lapho ngamunye ehamba, ngokwehlukana, emsebenzini wabo.
Wabeka phansi isikhumba sakhe sokufundela, wasukuma, waya emnyango esula izandla zakhe kulendwangu ebomvu ebomvu nemhlophe. Walunguza ngembobo yomnyango wathatha imizuzwana embalwa ukuvula umnyango.
Ngakolunye uhlangothi, owesilisa obegqoke njengephoyisa umbuze umbuzo, waphendula ngo "yebo", ngenkathi ubuso bakhe buguquka. Ngemuva kwemizuzwana, kube sengathi imilenze yakhe ayiphenduli, wawa phansi wazimboza ubuso bakhe ngendwangu eshisiwe. Okulandelayo okuzwakalayo ukukhala okubuhlungu.
Landela nge:
| Umxoxi wezindaba ze-Encyclopedic | Umbalisi omkhulu |
| Umlandisi owazi konke | Ukuqaphela umbalisi |
| Umbalisi onguFakazi | I-Equiscient Narrator |
