-Delile
I- ukuzidela Isimo sengqondo sabantu lapho abantu benza ngokuthanda abanye ontanga ngaphandle kokulindela ukuthola okuthile. Kuyaqondakala-ke ukuthi ukuzidela kulandela kuphela kusuka ku-a ukuthanda umakhelwane lokho kuholela umuntu ukuthi azidele ukuze kuzuze omunye. Ezikhathini eziningi, ukuzidela kuqondwa njengokuphikisana nobugovu.
Kunabanye ababhali ababalulekile njengoJean Jacques Rousseau ababheka ukuthi umuntu, esimweni sakhe semvelo, umuntu ozidelayo. Abanye, ngakolunye uhlangothi, njengoThomas Hobbes noma uJohn Stuart Mill, ezifundweni zabo bathatha umuntu njengomuntu isilwane esinobugovu. Izifundo zakamuva kakhulu, ezihlotshaniswa kakhulu ne-biology kunefilosofi, ziqinisekisa ukuthi ukuzidela kuvela emadodeni ezinyangeni eziyi-18 zokuphila.
Ukuzidela ngokwenkolo
Enye indawo lapho umbuzo wokuzidela ubelokhu ukhona njalo yi inkolo, ikakhulukazi ezinkolweni eziphila namuhla ezikhona UbuKristu, ubuJuda, ubuSulumane, ubuBuddha nobuHindu. Bonke basebenzisa ubudlelwano phakathi komuntu noNkulunkulu wabo njengenhloso yokwenza izinto ngokuzithandela, okungukuthi, ukuze kuzuze labo ababudinga kakhulu.
Inani elikhulu lokuzidela elenziwa ngabalingiswa bezindaba zenkolo besekela abantu babo, imvamisa kuyizinkomba zesimo sabathembekile. Kuyathakazelisa ukubonisa, kuleli phuzu, ukuthi ngaphandle kokuzinikela kwezinkolo ezahlukahlukene, noma kunjalo, izimpi eziningi nezingxabano zazikhona futhi ziqhubeka nokwenza kanjalo egameni likaNkulunkulu.
Umnotho wokuzidela
Enye indawo lapho kubonakala khona ukuzidela kungokwezomnotho, kepha lokhu kwenzeka kuphela kwezinye izici kuya kwezomnotho zakudala nezase-neoclassical, okuyiyona ekhona emibhalweni eminingi yokufunda kanye nezincomo zenqubomgomo.
Ngokuyinhloko umnotho wokuzidela uza ungabaze imicabango eyisisekelo yezomnotho wakudala, ocabanga ukuthi umuntu akhulisa inzuzo yakhe kuphela. Umnotho ungacatshangelwa kabusha, ngokubona kosomnotho abazinikele, becabanga ngenzuzo enikezwa inzuzo yabanye.
Izibonelo zokuzidela
- Izinsizakalo ziyindlela yokubonakaliswa kobumbano okuvamile esikhathini sethu. Ukuze ubakhuthaze, ohulumeni bavame ukudala izikhuthazo zokubamba iqhaza kuzo, njengokukhipha intela kulabo abanikelayo. Kodwa-ke, lokhu kuphambana nomunye wemigomo eyisisekelo yokuzidela, okungafanele kutholakale noma yiziphi izinzuzo.
- Enkolweni yamaJuda, umbuzo wokuzidela unesimo esingeziwe, uqinisa ukubaluleka kokungalindeli mbuyiselo: isenzo sokuzidela kakhulu sithathwa njengaleso lapho owenza okuhle engamazi lowo okutholayo, futhi lowo owemukelayo. owemukelayo futhi akazi ukuthi ngubani owenzile.
- Lapho umuntu elahlekile emgwaqeni, noma engalwazi ulimi, ukusondela ukuzochaza umsize kuyisenzo esincane sokuzidela.
- Izikhathi eziningi imindeni evela emazweni anesizinda esihle kwezomnotho yamukela izingane ezinenkinga ethile nemindeni yazo noma emazweni adabuka kuzo, ezinomqondo wokuzidela.
- Yize kungumsebenzi okhokhelwayo, kunamazwe amaningi angababoni othisha nodokotela ngendlela ebafanele, futhi umsebenzi wabo okhandlayo unomoya wokuzidela kakhulu kunenzuzo yomuntu siqu.
- Ukunikela ngegazi nokunikela ngezitho kuyisenzo sokuzidela kakhulu, kuze kube sezingeni lokuthi lifune okuhle kwabanye ngaphandle kokulindela ukuthola imbuyiselo.
- Ohlelweni lokufundisa kunamathuba amaningi okuzidela, ngokwesibonelo ukusiza abafundi ofunda nabo abangaqondi izihloko uma umuntu ekwazi ukuziqonda kalula.
- Enkolweni yobuKristu, uJesu Kristu uyisibonelo sokugcina sokuzinikela. Isenzo sakhe kwaba ukunikela ngempilo yakhe ngenxa yabafowabo emhlabeni, wase ebavumela ukuba bambethele esiphambanweni kuphela ukuze basindiswe.
