-Delile
A ucezu lombono ngumbhalo wezintatheli ophikisayo ohlola isihloko esinentshisekelo emibonweni yomphakathi, ngokuya ngemicabango yombhali.
Kuwumbhalo womuntu siqu futhi, ngokungafani nokuhlela, uhlala usayinwa ngumbhali wawo, osebenzisa izimpikiswano nokuhlola ukusekela umbono wakhe ngesihloko esithile.
Lezi zihloko zifuna ukuvusa abafundi bazo umuzwa obucayi maqondana nendaba, ziveza izici nokucatshangelwa ukukhawulela impikiswano endaweni yabo yokubuka. Ngalokhu bavame ukusebenzisa ukulandisa, ukuqhathanisa kanye nezinga elithile lokubhala izinkondlo.
Izindatshana zemibono zivame ukuqinisa umugqa wokuhlela wendlela ezishicilelwa ngayo. Zakha esinye sezigaba ezifundwa kakhulu zokushicilelwa kwezobuntatheli kwazise abantu bezwe lezombusazwe, amasiko noma abezindaba bavame ukubizelwa ukwabelana ngemibono nemibono yabo.
- Bheka futhi: Izindaba nokubika
Isakhiwo socezu lombono
Isakhiwo sendabuko socezu lombono sifaka:
- Isitatimende sezizathu noma izizathu, lapho akhombisa khona indlela asondela ngayo esihlokweni futhi eguqula indlela umfundi afinyelela ngayo kumbono wakhe.
- Ukuvalwalapho inikeza iziphetho ukukholisa umfundi, bese lokho kuguqula isiqeshana semibono sibe umbhalo ophikisanayo.
Izibonelo zezingcezu zemibono
- "Amaphethelo empi yombango ayaqhubeka nokubala" nguJosé Andrés Rojo.
Kuthunyelwe kudayari We bafowethu waseSpain, ngoNovemba 21, 2016.
Isifiso sokwazi ukuthi kwenzekeni sihlanganisa abantu abanemibono ehluke kakhulu
Izwe ngeke liguquke uma ngalesi sikhathi sithola ukuthi kwakukhona amaFrancoist angama-savvy awela uMfula iManzanares ezinsukwini ezimbalwa ngaphambi kosuku izazi-mlando eziluthathe njengelilungile kuze kube manje, nokuthi zafika nase-Argüelles, lapho kwakukhona khona ukulwa namabutho e-republican. Okuchaziwe, okungaphezulu noma okuncane okulungiswe yizazi zeMpi Yombango, ukuthi amasosha empi yamavukelambuso akwazi ukuwela nje umfula ngemuva kokunqoba iCasa de Campo, nokuthi bakwenza lokho kuphela NgoNovemba 1936, ezinyangeni ezimbalwa ngemuva kombhikisho odumile kaJulayi. Akuzange kubenzele okuhle kangako. IMadrid yakwazi ukumelana nayo, futhi impi yaqhubeka.
Kodwa kuvela ukuthi kunamaphepha ambalwa akhombisa ukuthi wake wahlaselwa phambilini, njengoba leli phephandaba libike izolo emakhasini alo e-Culture. Ukuhlaselwa okungazange kuye kude kakhulu futhi okungakwazanga ukusungula isikhundla esiqinile, njengoba kwenzeka kamuva lapho amabutho amaFrancoist efika eYunivesithi City futhi agxila lapho kwaze kwaphela impi. Ngabe lokhu kufanelekile futhi kuzoshintsha indaba ngempi yaseMadrid? Impela akunjalo, ngaphandle kokuthi kuvele obunye ubufakazi besisindo esikhulu, kepha okubaluleke kakhulu iqiniso lokubuyela emibhalweni, lokuqhubeka nokudonsa ngokungakhathali emaphethelweni, lokuqhubeka nokuhlola. Okwedlule njalo kuyinsimu enkulu engaziwa, futhi abaningi bakuthatha njengodlala amaphuzu ayindlebe ngendlebe.
Okukhonjiswa ngalamaphepha ngokuqinisekile ukuthi, ngokuthula kanye nasempini, iqiniso livame ukufihlwa: ngoba alilungele, ngoba liyinkimbinkimbi ngezinto, ngoba linikeza isithombe esihlukile kuleso esifuna ukusiveza. AmaRiphabhulikhi awenzanga kahle ukwazi ukuthi amaFrancoist ayefike kude kangaka maduzane, ngemuva nje kokuqala lokho kuhlasela enhlokodolobha ababehlose ukuba yiyo. Futhi amaFrancoists ayedinwe ukuthi (lawo ma-ruffles) ayebaphoqe ukuba bahoxe. Kwakuwumlilo, owawuvamile empini; njengoba yayihamba, akekho owakhokha inzalo enkulu kunaleyo.
Ngaphandle kwalabo abambalwa abaqhubeka bemba, futhi abalokhu bebuza, futhi abaphishekela ngokungakhathali yonke imikhondo ukuze indaba yalokho okwenzeke kangcono futhi kangcono ilingane nalokho okwenzekile ngalezo zinsuku eziyinhlekelele (nezinesiphithiphithi). Eziningi zalezi curious ezingadingeki ziyingxenye yeStudy Group yeMadrid Front (Gefrema).
Kuyaphawuleka ukuthi okubalulekile kuleli qembu isifiso sokwazi ukuthi kwenzekeni, nokuphenya nokuhlolisisa konke okusasele ukuthi kutholakale futhi kuchazwe. Abanye bavela emindenini eyayisempini nabavukeli kanti abanye bayinzalo yabavikeli beRiphabhulikhi noma yalabo abahlanya benza inguquko. Ukwazi abazalwane ngale kwemibono yabo, futhi, kuyindlela ehlakaniphile yokubuyela kokwedlule. Hhayi ukukhokha ama-akhawunti asalindile: ukumazi kangcono.
- "Isisindo sokungaqiniseki" lishaywe nguGustavo Roosen.
Kuthunyelwe kudayari Ezwe waseVenezuela, ngoNovemba 20, 2016.
IColombia kanye nesivumelwano esenziwe ngokuthula, iNgilandi kanye nesinqumo sokushiya i-European Union, i-United States kanye nokhetho lukamongameli ngamacala amathathu nje lapho isimanga sinqobe ukucabanga, kepha futhi, ikakhulukazi, imiboniso emithathu webanga elikhulayo phakathi kwemibono yezepolitiki nabantu, phakathi kokudwetshwa kovoto nesithombe semibono yangempela nezijulile zomphakathi. Umphumela wale gebe, obhebhezelwa ukukhohlwa noma ukungazi kwabantu, awukho omunye ngaphandle kokuvela kokungathembani, ukushiywa kwemithwalo yemfanelo yezakhamizi ezenzweni zezepolitiki kanye nokuchuma kwezinhlobo ezahlukahlukene kakhulu zesiphithiphithi nokuzithoba kwabantu.
Zimbalwa izinto ezingaba yingozi enkululekweni nasentandweni yeningi ukwedlula ukulahlekelwa ukuzethemba kosopolitiki, umuzwa wokuthi abantu abangaqondakali noma bakhohliswe yilabo abafisa ukubamela noma ukubahola. EVenezuela, ikakhulukazi, abanye banomuzwa wokuthi iziphakamiso aziphenduli ezifisweni zabo njengezwe; abanye, lokho kunakwa kugxile emdlalweni wezepolitiki ukulimaza izintshisekelo zangempela zabantu. Kunoma ikuphi, ukungabaza kukhula ngaphezu kokuqiniseka.
Ngenxa yezivumelwano zokuqala phakathi kukahulumeni kanye nabamele iqembu eliphikisayo elihlelwe eMesa de la Unidad, lemizwa ithole amandla angalindelekile. Ngaphandle kwemizamo yokuchaza isu kanye nezinhloso, kuyabonakala ukuthi ukumelwa kwezepolitiki kweqembu eliphikisayo akuvezi ngamandla ukuthi kufanele kube kubucayi besimo nokuphuthuma kwezixazululo; ukuthi ayifezi izinhloso zezombusazwe eziphakamisayo neziphakamisayo; lokho kumemezela izinsuku zomnqamulajuqu kanye nezinhloso ezingenakuzimela; lokho kuchitha inhlokodolobha yayo yezepolitiki nokusekelwa okuthandwayo; ukuthi awenzi okufanele ukwenze ukugcina umdlandla wakho; ukuthi kunenkulumo maqondana nengaphakathi lamathebula ezingxoxo nezinye ezomgwaqo; ukuthi izincazelo mayelana nephimbo necebo azizwakali zikholisa ngokwanele. Abantu bayakuqonda ukuxoxisana, kepha bafuna ukubona inqubekela phambili. Abantu balinda ukuthi amaphuzu asetafuleni axazululwe, hhayi ngoba becabanga ukuthi ahlukile, kepha ngoba bawabona njengashesha, njengesimo esiphuthumayo.
Umphumela walokhu kulahlekelwa ukuzethemba uqala ukusheshisa inqubo lapho umbimbi wethemba ungasadonselwa khona. Noma ngubani obeka imingcele kuhlelo B lwakhe, manje uzizwa ukuthi akakwazi ukuqhubeka nokuluhlehlisa. Ngakho-ke ukwanda kokuthuthela kwelinye izwe. Ngakho-ke, ngokwesibonelo, inani elikhulayo lodokotela baseVenezuela abathatha izivivinyo eChile ukuze basebenze kwinethiwekhi yomphakathi kulelo zwe. Ngonyaka odlule bebeyi-338, kulo nyaka sekuvele kunabangu-847. Futhi njengalabo dokotela, izinkulungwane zabanye ochwepheshe kanye nosomabhizinisi abakhansela iphupho labo lamathuba ezweni lokubafuna phesheya. Ukudideka akuvumeli abaningi ukuthi baqhubekise umbimbi ngokuqhubekayo. Kufika isikhathi lapho izizathu zangempela, lezo zomnotho kanye nezabantu uqobo, zinganikeli ngokuningi. Ukwelula isimo kuqeda ithemba labantu. Futhi ebusweni balokho, akwanele ukukhumbula isiqubulo sokuthi lowo okhathele ulahlekelwe.
Ukusetshenziswa kwezepolitiki namuhla kunesidingo esikhulu sokucija ukuqonda kwabantu, izisusa zabo, izifiso zabo, ngokuthi yini esheshayo nebonakalayo kepha ikakhulukazi ngokujulile, okushiwoyo nokuthi kuthuliswa ini, kuyini kumenyezelwa esidlangalaleni nalokho okugcinwa ngasese, okutholwa phambi kwabanye nokuthi kugcinwa esithangamini sangaphakathi. Ukuhumusha abantu ngokufanele, ukuqonda izifiso zabo, izisusa zabo, ukwesaba kwabo, okulindelwe kubo, ngakho-ke, ukuphela kwendlela yokufinyelela emphakathini nokuqondwa yiwo. ULuis Ugalde ukusho lokhu: "AmaDemokhrasi adinga ukwazisa futhi alalele abantu ukuze izinhlungu namathemba abantu kube semqoka nasenhliziyweni yezingxoxo." Uma lokho okuhlosiwe ukukhulisa ukuthembana nethemba, lokho kuxhumana okuhle, ngaphandle kokungabaza, kuyisimo esiyisibopho.
- Kungakusiza: Izihloko ozithandayo ongaziveza obala
